Health stories form part of our cultural landscape. We’ve
all heard the tale of the Great Uncle who smoked 60 a day and lived to be 90
years old. It’s not always clear exactly whose uncle he was, but still, it's a great story! Families have
these stories too, such as the time a relative absconded from hospital just
before an operation, walking home in his dressing gown (this one is completely true,
it was my Dad, but thankfully the operation was only a minor one!) There are mental health stories too and that's what my research is about.
We know that telling stories (narratives, in academic
lingo) is an important way of making sense of the things that happen to us. They also tell us who we are. We are re-imagined in stories, a range of possible selves is within reach. Jerome Bruner said they’re
often told when something important happens in or lives; it might be a danger or a
challenge, or it might be something positive but we don’t tend to tell stories in
which nothing happens. What’s interesting is that it’s not just a case of “stuff
happens then we talk about it,” we actually use stories as a way to understand our experiences. So, in telling
the story, we are also making sense of life events and ourselves. The plot will alter
according to personal circumstances, mood, previous experiences and it will also
be shaped by culture, family traditions and so on. A
story can be told as a way to help us understand what’s happened, but each event
could be 'storied' in a number of different ways. In this way, our experiences
are something to be discovered, rather than concrete entities with one ‘official’
interpretation.
I also knew that often, someone would have pre-existing ‘stories’ in their mind, so their more recent experiences would take their place alongside the old. When someone has a number of pre-existing stories, they are liable to repeat old patterns because they make such intuitive sense; it’s just “how it is” for that person. As such, they can find themselves doing things that aren't always in their best interests. Part of the business of therapeutic work is to understand and possibly challenge these old stories by asking (in a variety of ways) "how’s this way of seeing your experiences working out?" And the response to these questions will vary, according to a person’s ability and willingness to introspect. It’s a difficult task to witness someone continuing with a pattern of behaviour that doesn’t exactly help them, but by asking the questions, the person is free to follow it up, if and when they want to.
My research is, in a way, a continuation of this hearing people's stories. My task is to collect lots of stories (data) and put them together to create a kind of ‘collage’ of experiences. I'll then be providing some commentary, with a few psychoanalytic insights. It's more a mosaic than a collage, but my preferred way to describe it would be to say it's a bit like a kaleidoscope. A mosaic implies that the pattern is ‘fixed,’ whereas to me, human experience is anything but static. Just because we might think we see / think/ understand something now, it won’t necessarily look that way in a fortnight, or a couple of months' time. I want to reflect something of the dynamism of human lives in my work. Unfortunately I won;t be able to witness people's understanding evolve but I can take a snapshot of where they were at a given point in time and (hopefully) say something interesting about that. Just as it was when I did therapeutic work, it'll be such a privilege and I'm really looking forward to being part of it.
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